Once Upon A Protest

Once Upon A Protest 

A protest by its very nature is about challenging an existing order, status quo or constituted authority. In most cases, protests are aimed at addressing the abuse of power by those in authority, and tend to manifest as riots, a revolt or in extreme cases anarchy. Following the protests that rocked Nigeria in October, 2020, it is critical to analyse issues dispassionately, and possibly derive lessons for the future.

 


Historical Prism

From an historical prism, the geographical location that was to be named Nigeria had its fair share of protests since the precolonial era. Taxation was one of the sources of revenue for the British colonial administration, and the diktat often created discordance with the mulcted residents. For example, the Aba Women’s Riot of 1929, was organised by women against what they perceived as the administrative excesses of Warrant Chiefs representing the British colonial administration. The movement was initiated by Nwanyeruwa Oleka-Okpo.

The objectives were to sack the British instituted warrant chief system and replace with indigenous clan heads, and the agitation for the political inclusion of women in affairs of governance. A similar revolt was the Abeokuta Women’s Revolt of the 1940’s. The movement was spearheaded by the Abeokuta Women’s Union and (AWU), led by Funmilayo Ransome-Kuti. The objectives were to challenge oppressive taxation and fight for the improvement of socioeconomic and sociopolitical status of women.

 

The fight for Nigeria’s independence is a classic example of sustained agitations against British colonial rule and the clamour for independence. From the era of Herbert Macauley to the National Youth Movement, the nationalist movement had the primary objective of attaining self-governance through independence.

 

Post independence, Nigeria witnessed various protests under the military era.

One of the prominent student protests occurred during the “Ali Must Go Riots” of 1978, under the regime of Gen. Olusegun Obasanjo. The riots were sparked off by a 50 kobo increase (N1.50 – N2.00) in the cost of student school meals. Back when the National Union of Nigerian Students (NUNS) actually meant something, student leader, Segun Okeowo, led other students in nationwide protests. The primary objective was a reversion of the price increase of subsidized school meals.

 

Another notable protest was the 1989 Anti-SAP Riots under Gen. Ibrahim Babangida; which was against the Structural Adjustment Program (SAP) of the Bretton Woods duo – World Bank and IMF (International Monetary Fund). The resistance was spearheaded by students, and they were supported by ex-students, unionists and various members of the general public.

Though the primary objective was to challenge the implementation of SAP under the surreptitious repackaging as a viable homegrown alternative, the widening socioeconomic chasm between the social classes was a major societal issue. However, what really triggered the cataclysm was an alleged story about the opulent lifestyles of Ibrahim Babangida and his wife, Maryam, in the May 1989 issue of the Ebony magazine. The rumour spread like wildfire through handbills and word-of-mouth, and it was nearly impossible to convince people that the story was untrue, and had been vehemently denied by Ebony magazine.

 

The most significant of protests were the June 12 protests of 1993, because it was the struggle that eventually ousted the military from power. The protests were triggered when Ibrahim Babangida illegally annulled the June 12, 1993 presidential elections won by Chief M.K.O Abiola. Following the annulment on June 23, 1993, the pressure from agitations was so much that Babangida had to relinquish power on August 26, 1993. The same pressure was sustained by pro-democracy groups during Abacha’s exceptionally despotic regime, where many people were killed. The agitations continued until Abacha’s successor Abdulsalami Abubakar became the man to bring down the curtain on many years of military rule in 1999.

 

Contemporary Manifestations

The EndSARS protest: a peaceful protest against police brutality committed by the Nigerian police SARS (Special Anti-Robbery Squad) unit captured national and international attention. The SARS unit that was established in 1984 to tackle robbery cases had morphed into a machinery of oppression by some bad elements within the police. The flagrant abuse of power by some officers became synonymous with crimes – underhand tactics, extortion and tragic loss of lives. The government has tried to intervene with public proscriptions. Over the past three years, there have been some announcements about dealing with SARS.

On December 4, 2017, the then Inspector General of Police, Ibrahim K. Idris, ordered the “immediate reorganization” of SARS. On August 14, 2018, the acting president at the time, Vice President Yemi Osinbajo, ordered the “overhaul” of SARS. On January 21, 2019, the then Inspector General of Police, Mohammed Adamu, ordered the “disbandment” of SARS. Sadly, none of the pronouncements abated the loss of lives. Suspicions grew and it became one disbandment too many.

 

As the 2020 #EndSARS protest kicked off, there were initial criticisms about the tactics from certain quarters, as there were staunch defenders of the process. Whilst some people saw it as anti government protests, others questioned the efficacy of their adopted strategy. At some point, the situation almost became a contention about the docility of previous generations being responsible for Nigeria’s current miasmatic situation. Some among the current crop of youth assumed the older generation saw a better Nigeria, and the “Ali Must Go” generation in particular, had it so good, that they had subsidized school meals in university. The younger generation had to be reminded that previous generations battled military governments, and highlighting some of their harrowing encounters.

 

Beyond the bickering, we must all appreciate, there were underlying factors that led to the wanton destruction of public and private assets, especially in Lagos.

 

There has been palpable frustration in the land and a deep resentment towards the government about the state of affairs. The unemployment levels are dangerously high, and the youth are as embittered and cheated as they are mistreated and misguided. Verily, existing social injustices and economic inequalities were exacerbated by the coronavirus lockdown. The reason why the COVID palliatives were not swiftly distributed to disadvantaged households is a topic for another day.

 

Without going into the nitty-gritty of the characteristic maladministration that plagued the military era, since 1999, the dividends of democracy has been primarily concentrated to a certain class and generally elusive to the masses. Nigeria has created a system where the supposed peoples’ representatives have broken the social contract with their constituents. Some of those charged with governance would struggle to manage one McDonald’s eatery; yet, the system somehow rewards them with millions of dollars via budgetary allocations on a monthly basis. Then every four years these political opportunists throw crumbs at the people without proper accountability. The combustibility of the polity was glaring.

 

A Speech In Time

I was, in all honesty, expecting President Muhammadu Buhari to formally address the nation, though not at the time he eventually did on October 22, 2020.

I am assuming the president believed his October 11, 2020 speech on the latest disbandment of SARS, the October 16, 2020 apology by the Vice President, and the subsequent October 19, 2020 communiquĂ© through a minister, and the right to peaceful protests, were sufficient. However, I expected a presidential address to the nation by Sunday, October 18, 2020. Agreed, the president has access to more security information, but, I really dreaded the week that was to commence on Monday October 19, 2020; because the protests were gearing into the third week. In hindsight, maybe if the president’s address happened sooner, it could have assuaged the peaceful protesters, rescued the situation and averted the degeneration that later occurred. Who knows!

Furthermore, the inexactitude enshrouding the Lekki incident on Tuesday, October 20, 2020, warranted some official clarification. Unfortunately, because of the time that elapsed, those with an anti-government agenda – “Subversive elements” – were allowed to hijack the narrative and dictate the sequence of events. Due to the deterioration of the situation and the current level of bedlam, whatever move the president makes at this juncture would still be criticised. Either way, he would be damned if he does and damned if he doesn’t. As the saying goes, uneasy lies the head that wears the crown. History has proven that the ruling elite often misjudge the pulse of the nation and errors of judgement are sometimes made. Between the points of truth and falsehood, lies many a conjecture.

 

Propaganda War – Fake News

An attributed quote of Mark Twain states “It’s easier to fool people than to convince them that they have been fooled”. Based on the chronicle of events, the public have surely been hoodwinked, but by whom? Is it by one side or both sides?

 

I have been researching what actually transpired at the Lekki toll gate protest on the evening of Tuesday, October 20, 2020. After a few perturbing days, constant trepidation and sleepless nights, there are more questions than answers.

Were the soldiers actual personnel of the Nigerian Army? Are they rogue soldiers? Who is their commanding officer? Who gave the order for them to shoot? Did the soldiers shoot in the air or directly at protesters? Were live or blank bullets used? There are so many questions needing urgent answers! The army has denied claims that soldiers shot at protesters and I later saw mitigating videos emerge of soldiers engaging members of the public courteously. The Nigerian army must as a matter of urgency thoroughly investigate what happened and make the findings public. 

 

Regardless, there seems to be unanimity that the actions of the ‘unknown soldiers’ at the Lekki peaceful protest remain reprehensible, and this has been rightly condemned by majority of people. Whether one person died or nobody died, shootings should never occur at a peaceful protest. Nonetheless, it behoves those who claim there were dead bodies at the scene to prove it.

 

Based on initial eyewitness accounts, soldiers opened fire on peaceful protesters. Following this disheartening news, a flurry of coordinated videos and pictures pervaded social media. There were some videos with people reciting the national anthem and sounds of gunshots ringing out. Consequently, terrifying words like “massacre” were bandied around and my disquietude became heightened. Also, I received a video link and watched the scenes in real-time. Naturally, I was expecting carnage and dead bodies littered across the venue, but only saw a video of someone with some people scrambling to remove a bullet from a victim’s leg.

 

BBC report quoted Amnesty International; which stated 12 people were killed during the peaceful protests. In another BBC report I watched live on the evening of Wednesday, October 21, 2020, a supposed eyewitness claimed 30 people died. Immediately, I wondered how the witness managed to count 30 victims whilst trying to be safe at the same time. I have heard different figures (15 to 78) since the incident occurred, but no actual evidence. There were pictures of a blood stained Nigerian flag, but it turned to be a scene from a play. Some supposed victims have come out to debunk rumours of their fabricated deaths on social media. The most ridiculous story I noticed on social media was the resurrection of a supposed dead victim. I doubt Nollywood would dare attempt such an incredulous narrative for a movie script. Also, I noticed, as some of the fake news was being busted, some vile humans were actually unhappy people did not die in multitudes. What happened to our humanity? In the Nigerian parlance – “Fear God!” Stop spreading fake news.

 

As someone who is usually sceptical, anytime I receive information, I scrutinize it, and will only send once I am convinced it is genuine. I have a passionate abhorrence to falsehood, so I am naturally averse to spreading misinformation – fake news. I am of the opinion that those who concoct lies have serious psychological issues. Those who spread such information unknowingly can be forgiven, but those who deliberately misinform are actually deranged criminals.

 

I cannot overemphasize that if anyone is certain people died at the Lekki protest on Tuesday October 20, 2020, the proper thing is to make the evidence available. Also, there’s no need for concocted fallacies. A good story will always sell itself and a genuine cause does not need any embellishments. The truth always prevails.

 

I have seen the detrimental effects of mob action. Innocent people have been lynched just because of one unverified claim. A mischievous person shouting “thief” against an innocent person in public can lead to death. Likewise, the internet and social media can be misused and abused in accelerated fashion.
One person fabricating fake news online can lead to loss of lives. The utilisation of fake news not only taints a good cause but dishonours the real victims.

 

Based on the havoc that was unleashed in some parts of the country, it is evident that the weaponization of misinformation is a threat to our peaceful coexistence.

If fake news is allowed to fester unchecked, it can lead to a full-blown civil war.

So I propose a collaborative effort between the ministry of information and ministry of communications; to create a dedicated fact-checking service for countering fake news, and further recommend the prosecution of perpetrators.

 

Hopefully, the revelation of the existence of CCTV cameras footage by the Lagos State Governor, Babajide Sanwo-Olu and the outcome of the probe by the judicial panel into the Lekki incident, will put paid to lingering conspiracy theories.

 

Protest Aftermath and Lessons Learnt

“Do not confuse motion and progress. A rocking horse keeps moving but does not make any progress.” - Alfred A. Montapert

 

When the protests were set in motion, I noticed movement but no actual progress.

For any project to succeed, it must have leadership, a plan, set objectives, a time frame and an exit criteria or exit strategy to signify completion.

The acquiescence by the government to the police reform objective was the cue that the battle had been won. The next step should have been the nomination of representatives that would lead negotiations of other demands with the government. Since there was nobody stepping up to the mantle of leadership, infiltrators capitalised on the window of opportunity and the war was lost.

 

Once there was a claim the protest did not have any leadership, lunatics literally took over the asylum. The “Big Brother” generation literally took over. Since the Big Brother show was over, the youth were no longer distracted. I won't even go into the revelation that people managed over 900 million votes for a vacuous reality TV show. Unfortunately, the reality TV was extended to the streets, in the form of entertainment, until a genuine cause became a jamboree – a circus of some sort. With focus waning, it was only a matter of time before it was hijacked.

 

Sadly, what started out as a peaceful protest against police brutality, gradually degenerated into riots with anarchic potential. With such a leadership vacuum, anything could happen. Unfortunately it did and now we are all ruing the losses.

After all hell broke loose, some of the organizers of the protest have been trying to exculpate themselves from the mayhem. Evidently, the damage fake news does to a genuine cause is lasting. Once you are associated with falsehood, then all your motives become questionable. Unbeknownst to the protesters, they became pawns in a bigger plan; a pipe dream by subversives to destabilize a democratically elected government. Just as people were cajoled during the anti-SAP protests of 1989, people have also been deceived during the EndSARS protests of 2020. In 1989, people were out on the streets shouting “Ebony”, “Ebony”, “Ebony”, even though the alleged issue of Ebony magazine was nonexistent. Despite the fictitious bit of news, it was still a good cause. Comparably, in 2020, people are shouting – physically and digitally – “Massacre”, “Massacre”, “Massacre”, without any concrete evidence. The difference however is before the advent of technology and social media, it took strenuous physical efforts to mobilize and rile up the populace. The advantage the current generation have is digital mobilization, and protests can be organized with just a few clicks on any mobile device.

 

Protests are an expressive avenue for the desideratum for change and those in power are aware the youth can upset the apple-cart – challenge the status quo.

As the president stated, the government has heard the youth “loud and clear”.

In conclusion, I do not want the EndSARS protest to be remembered as one that rocked the nation, but the birth of a movement that led to actual change. With the same energy and momentum, the youth should prepare for the 2023 elections. I condole with all the families of the victims who lost their lives. May peace reign!

 

m.b.o.owolowo@gmail.com

 

©M.B.O 2020

 

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